Frank Bruno Wild Glück und Krise

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The draft of philosophy of anecdote is the beginning of the whole paper. Classical anecdote is extended by concepts of opera like style respectively of operetta anecdotic style. It’s the basis for following thoughts.

Each philosophical essay includes reflected anecdotes.

The composition of the entire work is sprawling about two levels: 1. Disruptive transformations of happiness and romanticism, 2. Disruptions of cultural economics. Both large chapters Happiness and Romanticism and Disruptive Tremolo are separated in multiple small chapters.

In the first large chapter the whole paper is placed into guardianship of „Seinsgeschick“ (Heidegger), whereby living environment is basically influenced decisionistic merely in moderation. In fact it is often affected by disruptions. This is due to the offers from beyond of a special maximum happiness, which in life just can’t be acquired neither does the whirl of happiness continue. Moreover an early idyllic world has been disappearing. Finally shall be examined, why romanticism contradicts existence. Painful episodes of late romanticism demand an answer.

Second large chapter begins with an analysis of democratic decisions. Afterwards the chapter fans out to the answer for cultural economic disruptions in various fields, namely: 1. Truth crisis and digital disruption,

2. Democracy, capital and disruption, 3. Employment and disruption, 4. Spatial order and disruption, 5. Disruptive problems of the providential state as well as 6. Reducing of disruptions in world community. Chapter ends with a study about the age of maturity.

The conclusion as a whole is composed by an examination of temporal disruptions with an attempt solving topical problems in order for noticing disruptions of environment. In this context geological time without mankind is separated from world time with mankind.